The Book of Giants Dead Sea Scrolls
Fragments from The Book of Giants 4Q203, 1Q23, 2Q26, 4Q530-532, 6Q8
It is fair to say that the patriarch Enoch was as well known to the ancients as he is obscure to modern Bible reaclers. Besides giving his age (365 years), the book of Genesis says of him only that he "walked with God," and afterward "he was not, because God had taken him" (Gen. 5:24). This exalted way of life and mysterious demise made Enoch into a figure of considerable fascination, and a cycle of legends grew up around him.
Many of the legends about Enoch were collected already in ancient times in several long anthologies. The most important such anthology, and the oldest, is known simply as The Book of Enoch, comprising over one hundred chapters. It still survives in its entirety (although only in the Ethiopic language) and forms an important source for the thought of Judaism in the last few centuries B.C.E. Significantly, the remnants of several almost complete copies of The Book of Enoch in Aramaic were found among the Dead Sea Scrolls, and it is clear that whoever collected the scrolls considered it a vitally important text. All but one of the five major components of the Ethiopic anthology have turned up among the scrolls. But even more intriguing is the fact that additional, previously unknown or little-known texts about Enoch were discovered at Qumran. The most important of these is The
Book of Giants.
Enoch lived before the Flood, during a time when the world, in ancient imagination, was very different. Human beings lived much longer, for one thing; Enoch's son Methuselah, for instance, attained the age of 969 years. Another difference was that angels and humans interacted freely -- so freely, in fact, that some of the angels begot children with human females. This fact is neutrally reported in Genesis (6:1-4), but other stories view this episode as the source of the corruption that made the punishing flood necessary.
According to The Book of Enoch, the mingling of angel and human was actually the idea of Shernihaza, the leader of the evil angels,
who lured 200 others to cohabit with women.
The offspring of these unnatural unions were giants 450 feet high. The wicked angels and the giants began to oppress the human population
and to teach them to do evil. For this reason God determined to imprison the angels until the final judgment and to destroy the earth with a flood. Enoch's efforts to intercede with heaven for the fallen angels were unsuccessful (1 Enoch 6-16).
The Book of Giants retells part of this story and elaborates on the exploits of the giants, especially the two children of Shemihaza, Ohya and Hahya. Since no complete manuscript exists of Giants, its exact contents and their order remain a matter of guesswork. Most of the content of the present fragments concerns the giants' ominous dreams and Enoch's efforts to interpret them and to intercede with God on the giants' behalf. Unfortunately, little remains of the independent adventures of the giants, but it is likely that these tales were at least partially derived from ancient Near Eastern mythology. Thus the name of one of the giants is Gilgamesh, the Babylonian hero and subject of a great epic written in the third millennium B.C.E.
This story is better told in The Book of Enoch Beginning Here
A summary statement of the descent of the wicked angels, bringing both knowledge and havoc. Compare Genesis 6:1-2, 4.
1Q23 Frag. 9 + 14 + 15 2 [ . . . ] they knew the secrets of [ . . . ] 3 [ . . . si]n was great in the earth [ . . . ] 4 [ . . . ] and they killed many [ . . ] 5 [ . . . they begat] giants [ . . . ]
The angels exploit the fruifulness of the earth.
4Q531 Frag. 3 2 [ . . . everything that the] earth produced [ . . . ] [ . . . ] the great fish [ . . . ] 14 [ . . . ] the sky with all that grew [ . . . ] 15 [ . . . fruit of] the earth and all kinds of grain and all the trees [ . . . ] 16 [ . . . ] beasts and reptiles . . . [al]l creeping things of the earth and they observed all [ . . . ] |8 [ . . . eve]ry harsh deed and [ . . . ] utterance [ . . . ] l9 [ . . . ] male and female, and among humans [ . . . ]
The two hundred angels choose animals on which to perform unnatural acts, including, presumably, humans.
1Q23 Frag. 1 + 6 [ . . . two hundred] 2 donkeys, two hundred asses, two hundred . . . rams of the] 3 flock, two hundred goats, two hundred [ . . . beast of the] 4 field from every animal, from every [bird . . . ] 5 [ . . . ] for miscegenation [ . . . ]
The outcome of the demonic corruption was violence, perversion, and a brood of monstrous beings. Compare Genesis 6:4.
4Q531 Frag. 2 [ . . . ] they defiled [ . . . ] 2 [ . . . they begot] giants and monsters [ . . . ] 3 [ . . . ] they begot, and, behold, all [the earth was corrupted . . . ] 4 [ . . . ] with its blood and by the hand of [ . . . ] 5 [giant's] which did not suffice for them and [ . . . ] 6 [ . . . ] and they were seeking to devour many [ . . . ] 7 [ . . . ] 8 [ . . . ] the monsters attacked it.
4Q532 Col. 2 Frags. 1 - 6 2 [ . . . ] flesh [ . . . ] 3al [l . . . ] monsters [ . . . ] will be [ . . . ] 4 [ . . . ] they would arise [ . . . ] lacking in true knowledge [ . . . ] because [ . . . ] 5 [ . . . ] the earth [grew corrupt . . . ] mighty [ . . . ] 6 [ . . . ] they were considering [ . . . ] 7 [ . . . ] from the angels upon [ . . . ] 8 [ . . . ] in the end it will perish and die [ . . . ] 9 [ . . . ] they caused great corruption in the [earth . . . ] [ . . . this did not] suffice to [ . . . ] "they will be [ . . . ]
The giants begin to be troubled by a series of dreams and visions. Mahway, the titan son of the angel Barakel, reports the first of these dreams to his fellow giants. He sees a tablet being immersed in water. When it emerges, all but three names have been washed away. The dream evidently symbolizes the destruction of all but Noah and his sons by the Flood.
2Q26 [ . . . ] they drenched the tablet in the wa [ter . . . ] 2 [ . . . ] the waters went up over the [tablet . . . ] 3 [ . . . ] they lifted out the tablet from the water of [ . . . ]
The giant goes to the others and they discuss the dream.
4Q530 Frag.7 [ . . . this vision] is for cursing and sorrow. I am the one who confessed 2 [ . . . ] the whole group of the castaways that I shall go to [ . . . ] 3 [ . . . the spirits of the sl]ain complaining about their killers and crying out 4 [ . . . ] that we shall die together and be made an end of [ . . . ] much and I will be sleeping, and bread 6 [ . . . ] for my dwelling; the vision and also [ . . . ] entered into the gathering of the giants 8 [ . . . ]
6Q8 [ . . . ] Ohya and he said to Mahway [ . . . ] 2 [ . . . ] without trembling. Who showed you all this vision, [my] brother? 3 [ . . . ] Barakel, my father, was with me. 4 [ . . . ] Before Mahway had finished telling what [he had seen . . . ] 5 [ . . . said] to him, Now I have heard wonders! If a barren woman gives birth [ . . . ]
4Q530 Frag. 4 3 [There]upon Ohya said to Ha [hya . . . ] 4 [ . . . to be destroyed] from upon the earth and [ . . . ] 5 [ . . . the ea]rth. When 6 [ . . . ] they wept before [the giants . . . ]
4Q530 Frag. 7 3 [ . . . ] your strength [ . . . ] 4 [ . . . ] 5 Thereupon Ohya [said] to Hahya [ . . . ] Then he answered, It is not for 6 us, but for Azaiel, for he did [ . . . the children of] angels 7 are the giants, and they would not let all their loved ones] be neglected [. . . we have] not been cast down; you have strength [ . . . ]
The giants realize the futility of fighting against the forces of heaven. The first speaker may be Gilgamesh.
4Q531 Frag. 1 3 [ . . . I am a] giant, and by the mighty strength of my arm and my own great strength 4 [ . . . any]one mortal, and I have made war against them; but I am not [ . . . ] able to stand against them, for my opponents 6 [ . . . ] reside in [Heav]en, and they dwell in the holy places. And not 7 [ . . . they] are stronger than I. 8 [ . . . ] of the wild beast has come, and the wild man they call [me].
9 [ . . . ] Then Ohya said to him, I have been forced to have a dream [ . . . ] the sleep of my eyes [vanished], to let me see a vision. Now I know that on [ . . . ] 11-12 [ . . . ] Gilgamesh [ . . . ]
Ohya's dream vision is of a tree that is uprooted except for three of its roots; the vision's import is the same as that of the first dream.
6Q8 Frag. 2 1 three of its roots [ . . . ] [while] I was [watching,] there came [ . . . they moved the roots into] 3 this garden, all of them, and not [ . . . ]
Ohya tries to avoid the implications of the visions. Above he stated that it referred only to the demon Azazel; here he suggests that the destruction isfor the earthly rulers alone.
4Q530 Col. 2 1 concerns the death of our souls [ . . . ] and all his comrades, [and Oh]ya told them what Gilgamesh said to him 2 [ . . . ] and it was said [ . . . ] "concerning [ . . . ] the leader has cursed the potentates" 3 and the giants were glad at his words. Then he turned and left [ . . . ]
More dreams afflict the giants. The details of this vision are obscure, but it bodes ill for the giants. The dreamers speak first to the monsters, then to the giants.
Thereupon two of them had dreams 4 and the sleep of their eye, fled from them, and they arose and came to [ . . . and told] their dreams, and said in the assembly of [their comrades] the monsters 6 [ . . . In] my dream I was watching this very night 7 [and there was a garden . . . ] gardeners and they were watering 8 [ . . . two hundred trees and] large shoots came out of their root 9 [ . . . ] all the water, and the fire burned all 10 [the garden . . . ] They found the giants to tell them 11 [the dream . . . ]
"In the Dead Sea text entitled the Book of Giants, the Nephilim sons of the fallen angel Shemyaza, named as 'Ahy─ and 'Ohy─, experience dream-visions in which they visit a world-garden and see 200 trees being felled by heavenly angels. Not understanding the purpose of this allegory they put the subject to the Nephilim council who appoint one of their number, Mahawai, to go on their behalf to consult Enoch, who now resides in an earthly paradise. To this end Mahawai then:
[... rose up into the air] like the whirlwinds, and flew with the help of his hands like [winged] eagle [... over] the cultivated lands and crossed Solitude, the great desert, [...]. And he caught sight of Enoch and he called to him...
Enoch explains that the 200 trees represent the 200 Watchers, while the felling of their trunks signifies their destruction in a coming conflagration and deluge. More significant, however, is the means by which Mahawai attains astral flight, for he is said to have used `his hands like (a) [winged] eagle.' Elsewhere in the same Enochian text Mahawai is said to have adopted the guise of a bird to make another long journey. On this occasion he narrowly escapes being burnt up by the sun's heat and is only saved after heeding the celestial voice of Enoch, who convinces him to turn back and not die prematurely - a story that has close parallels with Icarus's fatal flight too near the sun in Greek mythology. Resource
Someone suggests that Enoch be found to interpret the vision.
[ . . . to Enoch] the noted scribe, and he will interpret for us 12 the dream. Thereupon his fellow Ohya declared and said to the giants, 13 I too had a dream this night, O giants, and, behold, the Ruler of Heaven came down to earth 14 [ . . . ] and such is the end of the dream. [Thereupon] all the giants [and monsters! grew afraid 15 and called Mahway. He came to them and the giants pleaded with him and sent him to Enoch 16 [the noted scribe]. They said to him, Go [ . . . ] to you that 17 [ . . . ] you have heard his voice. And he said to him, He wil1 [ . . . and] interpret the dreams [ . . . ] Col. 3 3 [ . . . ] how long the giants have to live. [ . . . ]
After a cosmic journey Mahway comes to Enoch and makes his request.
[ . . . he mounted up in the air] 4 1ike strong winds, and flew with his hands like a [gles . . . he left behind] 5 the inhabited world and passed over Desolation, the great desert [ . . . ] 6 and Enoch saw him and hailed him, and Mahway said to him [ . . . ] 7 hither and thither a second time to Mahway [ . . . The giants await 8 your words, and all the monsters of the earth. If [ . . . ] has been carried [ . . . ] 9 from the days of [ . . . ] their [ . . . ] and they will be added [ . . . ] 10 [ . . . ] we would know from you their meaning [ . . . ]
11 [ . . . two hundred tr]ees that from heaven [came down . . . ]
Enoch sends back a tablet with its grim message of judgment, but with hope for repentance.
4Q530 Frag. 2 The scribe [Enoch . . . ] 2 [ . . . ] 3 a copy of the second tablet that [Epoch] se [nt . . . ] 4in the very handwriting of Enoch the noted scribe [ . . . In the name of God the great] 5 and holy one, to Shemihaza and all [his companions . . . ] 6 1et it be known to you that not [ . . . ] 7 and the things you have done, and that your wives [ . . . ] 8 they and their sons and the wives of [their sons . . . ] 9 by your licentiousness on the earth, and there has been upon you [ . . . and the land is crying out] 10 and complaining about you and the deeds of your children [ . . . ] 11 the harm that you have done to it. [ . . . ] 12 until Raphael arrives, behold, destruction [is coming, a great flood, and it will destroy all living things] 13 and whatever is in the deserts and the seas. And the meaning of the matter [ . . . ] 14 upon you for evil. But now, loosen the bonds bi [nding you to evil . . . ] l5 and pray.
A fragment apparently detailing a vision that Enoch saw.
4Q531 Frag. 7 3 [ . . . great fear] seized me and I fell on my face; I heard his voice [ . . . ] 4 [ . . . ] he dwelt among human beings but he did not learn from them [ . . . ]