A Hebrew makes another Hebrew, and such a person is called "proselyte".
But a proselyte does not make another proselyte. [...] just as they
[...] and make others like themselves, while others simply exist.
The slave seeks only to be free, but he does not hope to acquire the
estate of his master. But the son is not only a son but lays claim to
the inheritance of the father. Those who are heirs to the dead are
themselves dead, and they inherit the dead. Those who are heirs to what
is living are alive, and they are heirs to both what is living and the
dead. The dead are heirs to nothing. For how can he who is dead inherit?
If he who is dead inherits what is living he will not die, but he who is
dead will live even more.
A Gentile does not die, for he has never lived in order that he may
die. He who has believed in the truth has found life, and this one is in
danger of dying, for he is alive. Since Christ came, the world has been
created, the cities adorned, the dead carried out. When we were Hebrews,
we were orphans and had only our mother, but when we became Christians,
we had both father and mother.
Those who sow in winter reap in summer. The winter is the world, the
summer the other Aeon (eternal realm). Let us sow in the world that we
may reap in the summer. Because of this, it is fitting for us not to
pray in the winter. Summer follows winter. But if any man reap in winter
he will not actually reap but only pluck out, since it will not provide
a harvest for such a person. It is not only [...] that it will [...]
come forth, but also on the Sabbath [...] is barren.
Christ came to ransom some, to save others, to redeem others. He
ransomed those who were strangers and made them his own. And he set his
own apart, those whom he gave as a pledge according to his plan. It was
not only when he appeared that he voluntarily laid down his life, but he
voluntarily laid down his life from the very day the world came into
being. Then he came first in order to take it, since it had been given
as a pledge. It fell into the hands of robbers and was taken captive,
but he saved it. He redeemed the good people in the world as well as the
Light and Darkness, life and death, right and left, are brothers of
one another. They are inseparable. Because of this neither are the good
good, nor evil evil, nor is life life, nor death death. For this reason
each one will dissolve into its earliest origin. But those who are
exalted above the world are indissoluble, eternal.
Names given to the worldly are very deceptive, for they divert our
thoughts from what is correct to what is incorrect. Thus one who hears
the word "God" does not perceive what is correct, but perceives what is
incorrect. So also with "the Father" and "the Son" and "the Holy Spirit"
and "life" and "light" and "resurrection" and "the Church (Ekklesia)"
and all the rest - people do not perceive what is correct but they
perceive what is incorrect, unless they have come to know what is
correct. The names which are heard are in the world [...] deceive. If
they were in the Aeon (eternal realm), they would at no time be used as
names in the world. Nor were they set among worldly things. They have an
end in the Aeon.
One single name is not uttered in the world, the name which the
Father gave to the Son; it is the name above all things: the name of the
Father. For the Son would not become Father unless he wore the name of
the Father. Those who have this name know it, but they do not speak it.
But those who do not have it do not know it.
But truth brought names into existence in the world for our sakes,
because it is not possible to learn it (truth) without these names.
Truth is one single thing; it is many things and for our sakes to teach
about this one thing in love through many things. The rulers (archons)
wanted to deceive man, since they saw that he had a kinship with those
that are truly good. They took the name of those that are good and gave
it to those that are not good, so that through the names they might
deceive him and bind them to those that are not good. And afterward,
what a favor they do for them! They make them be removed from those that
are not good and place them among those that are good. These things they
knew, for they wanted to take the free man and make him a slave to them
These are powers which [...] man, not wishing him to be saved, in
order that they may [...]. For if man is saved, there will not be any
sacrifices [...] and animals will not be offered to the powers. Indeed,
the animals were the ones to whom they sacrificed. They were indeed
offering them up alive, but when they offered them up, they died. As for
man, they offered him up to God dead, and he lived.
Before Christ came, there was no bread in the world, just as
Paradise, the place were Adam was, had many trees to nourish the animals
but no wheat to sustain man. Man used to feed like the animals, but when
Christ came, the perfect man, he brought bread from heaven in order that
man might be nourished with the food of man. The rulers thought that it
was by their own power and will that they were doing what they did, but
the Holy Spirit in secret was accomplishing everything through them as
it wished. Truth, which existed since the beginning, is sown everywhere.
And many see it being sown, but few are they who see it being reaped.
Some said, "Mary conceived by the Holy Spirit." They are in error.
They do not know what they are saying. When did a woman ever conceive by
a woman? Mary is the virgin whom no power defiled. She is a great
anathema to the Hebrews, who are the apostles and the apostolic men.
This virgin whom no power defiled [...] the powers defile themselves.
And the Lord would not have said "My Father who is in Heaven" (Mt
16:17), unless he had had another father, but he would have said simply
The Lord said to the disciples, "[...] from every house. Bring into
the house of the Father. But do not take (anything) in the house of the
Father nor carry it off."
"Jesus" is a hidden name, "Christ" is a revealed name. For this
reason "Jesus" is not particular to any language; rather he is always
called by the name "Jesus". While as for "Christ", in Syriac it is
"Messiah", in Greek it is "Christ". Certainly all the others have it
according to their own language. "The Nazarene" is he who reveals what
is hidden. Christ has everything in himself, whether man, or angel, or
mystery, and the Father.
Those who say that the Lord died first and (then) rose up are in
error, for he rose up first and (then) died. If one does not first
attain the resurrection, he will not die. As God lives, he would [...].
No one will hide a large valuable object in something large, but many
a time one has tossed countless thousands into a thing worth a penny.
Compare the soul. It is a precious thing and it came to be in a
Some are afraid lest they rise naked. Because of this they wish to
rise in the flesh, and they do not know that it is those who wear the
flesh who are naked. It is those who [...] to unclothe themselves who
are not naked. "Flesh and blood shall not inherit the kingdom of God" (1
Co 15:50). What is this which will not inherit? This which is on us. But
what is this, too, which will inherit? It is that which belongs to Jesus
and his blood. Because of this he said "He who shall not eat my flesh
and drink my blood has not life in him" (Jn 6:53). What is it? His flesh
is the word, and his blood is the Holy Spirit. He who has received these
has food and he has drink and clothing. I find fault with the others who
say that it will not rise. Then both of them are at fault. You say that
the flesh will not rise. But tell me what will rise, that we may honor
you. You say the Spirit in the flesh, and it is also this light in the
flesh. (But) this too is a matter which is in the flesh, for whatever
you shall say, you say nothing outside the flesh. It is necessary to
rise in this flesh, since everything exists in it. In this world, those
who put on garments are better than the garments. In the Kingdom of
Heaven, the garments are better than those that put them on.
It is through water and fire that the whole place is purified - the
visible by the visible, the hidden by the hidden. There are some things
hidden through those visible. There is water in water, there is fire in
Jesus took them all by stealth, for he did not appear as he was, but
in the manner in which they would be able to see him. He appeared to
them all. He appeared to the great as great. He appeared to the small as
small. He appeared to the angels as an angel, and to men as a man.
Because of this, his word hid itself from everyone. Some indeed saw him,
thinking that they were seeing themselves, but when he appeared to his
disciples in glory on the mount, he was not small. He became great, but
he made the disciples great, that they might be able to see him in his
He said on that day in the thanksgiving, "You who have joined the
perfect light with the Holy Spirit, unite the angels with us also, as
being the images." Do not despise the lamb, for without it, it is not
possible to see the king. No one will be able to go in to the king if he
The heavenly man has many more sons than the earthly man. If the sons
of Adam are many, although they die, how much more the sons of the
perfect man, they who do not die but are always begotten. The father
makes a son, and the son has not the power to make a son. For he who has
been begotten has not the power to beget, but the son gets brothers for
himself, not sons. All who are begotten in the world are begotten in a
natural way, and the others are nourished from the place whence they
have been born. It is from being promised to the heavenly place that man
receives nourishment. [...] him from the mouth. And had the word gone
out from that place, it would be nourished from the mouth and it would
become perfect. For it is by a kiss that the perfect conceive and give
birth. For this reason we also kiss one another. We receive conception
from the grace which is in one another.
There were three who always walked with the Lord: Mary, his mother,
and her sister, and Magdalene, the one who was called his companion. His
sister and his mother and his companion were each a Mary.
"The Father" and "the Son" are single names; "the Holy Spirit" is a
double name. For they are everywhere: they are above, they are below;
they are in the concealed, they are in the revealed. The Holy Spirit is
in the revealed: it is below. It is in the concealed: it is above.
The saints are served by evil powers, for they are blinded by the
Holy Spirit into thinking that they are serving an (ordinary) man
whenever they do so for the saints. Because of this, a disciple asked
the Lord one day for something of this world. He said to him, "Ask your
mother, and she will give you of the things which are another's."
The apostles said to the disciples, "May our entire offering obtain
salt." They called Sophia "salt". Without it, no offering is acceptable.
But Sophia is barren, without child. For this reason, she is called "a
trace of salt". Wherever they will [...] in their own way, the Holy
Spirit [...], and her children are many.
What the father possesses belongs to the son, and the son himself, so
long as he is small, is not entrusted with what is his. But when he
becomes a man, his father gives him all that he possesses.
Those who have gone astray, whom the spirit begets, usually go astray
also because of the Spirit. Thus, by one and the same breath, the fire
blazes and is put out.
Echamoth is one thing and Echmoth, another. Echamoth is Wisdom
simply, but Echmoth is the Wisdom of death, which is the one who knows
death, which is called "the little Wisdom".
There are domestic animals, like the bull and the ass and others of
this kind. Others are wild and live apart in the deserts. Man ploughs
the field by means of the domestic animals, and from this he is
nourished, he and the animals, whether tame or wild. Compare the perfect
man. It is through powers which are submissive that he ploughs,
preparing for everything to come into being. For it is because of this
that the whole place stands, whether the good or the evil, the right and
the left. The Holy Spirit shepherds everyone and rules all the powers,
the "tame" ones and the "wild" ones, as well as those which are unique.
For indeed he [...] shuts them in, in order that [...] wish, they will
not be able to escape.
He who has been created is beautiful, but you would <not> find his
sons noble creations. If he were not created, but begotten, you would
find that his seed was noble. But now he was created (and) he begot.
What nobility is this? First, adultery came into being, afterward
murder. And he was begotten in adultery, for he was the child of the
Serpent. So he became a murderer, just like his father, and he killed
his brother. Indeed, every act of sexual intercourse which has occurred
between those unlike one another is adultery.
God is a dyer. As the good dyes, which are called "true", dissolve
with the things dyed in them, so it is with those whom God has dyed.
Since his dyes are immortal, they become immortal by means of his
colors. Now God dips what he dips in water.
It is not possible for anyone to see anything of the things that
actually exist unless he becomes like them. This is not the way with man
in the world: he sees the sun without being a sun; and he sees the
heaven and the earth and all other things, but he is not these things.
This is quite in keeping with the truth. But you saw something of that
place, and you became those things. You saw the Spirit, you became
spirit. You saw Christ, you became Christ. You saw the Father, you shall
become Father. So in this place you see everything and do not see
yourself, but in that place you do see yourself - and what you see you
Faith receives, love gives. No one will be able to receive without
faith. No one will be able to give without love. Because of this, in
order that we may indeed receive, we believe, and in order that we may
love, we give, since if one gives without love, he has no profit from
what he has given. He who has received something other than the Lord is
still a Hebrew.
The apostles who were before us had these names for him: "Jesus, the
Nazorean, Messiah", that is, "Jesus, the Nazorean, the Christ". The last
name is "Christ", the first is "Jesus", that in the middle is "the
Nazarene". "Messiah" has two meanings, both "the Christ" and "the
measured". "Jesus" in Hebrew is "the redemption". "Nazara" is "the
Truth". "The Nazarene" then, is "the Truth". "Christ" [...] has been
measured. "The Nazarene" and "Jesus" are they who have been measured.
When the pearl is cast down into the mud, it becomes greatly
despised, nor if it is anointed with balsam oil will it become more
precious. But it always has value in the eyes of its owner. Compare the
Sons of God: wherever they may be, they still have value in the eyes of
If you say, "I am a Jew," no one will be moved. If you say, "I am a
Roman," no one will be disturbed. If you say, "I am a Greek, a
barbarian, a slave, a free man," no one will be troubled. If you say, "I
am a Christian," the [...] will tremble. Would that I might [...] like
that - the person whose name [...] will not be able to endure hearing.
God is a man-eater. For this reason, men are sacrificed to him.
Before men were sacrificed, animals were being sacrificed, since those
to whom they were sacrificed were not gods.
Glass decanters and earthenware jugs are both made by means of fire.
But if glass decanters break, they are done over, for they came into
being through a breath. If earthenware jugs break, however, they are
destroyed, for they came into being without breath.
An ass which turns a millstone did a hundred miles walking. When it
was loosed, it found that it was still at the same place. There are men
who make many journeys, but make no progress towards any destination.
When evening came upon them, they saw neither city nor village, neither
human artifact nor natural phenomenon, power nor angel. In vain have the
The eucharist is Jesus. For he is called in Syriac "Pharisatha,"
which is "the one who is spread out," for Jesus came to crucify the
The Lord went into the dye works of Levi. He took seventy-two
different colors and threw them into the vat. He took them out all
white. And he said, "Even so has the Son of Man come as a dyer."
As for the Wisdom who is called "the barren," she is the mother of
the angels. And the companion of the [...] Mary Magdalene. [...] loved
her more than all the disciples, and used to kiss her often on her
mouth. The rest of the disciples [...]. They said to him "Why do you
love her more than all of us?" The Savior answered and said to them,"Why
do I not love you like her? When a blind man and one who sees are both
together in darkness, they are no different from one another. When the
light comes, then he who sees will see the light, and he who is blind
will remain in darkness."
The Lord said, "Blessed is he who is before he came into being. For
he who is, has been and shall be."
The superiority of man is not obvious to the eye, but lies in what is
hidden from view. Consequently, he has mastery over the animals which
are stronger than he is and great in terms of the obvious and the
hidden. This enables them to survive. But if man is separated from them,
they slay one another and bite one another. They ate one another because
they did not find any food. But now they have found food because man
tilled the soil.
If one goes down into the water and comes up without having received
anything, and says "I am a Christian," he has borrowed the name at
interest. But if he receives the Holy Spirit, he has the name as a gift.
He who has received a gift does not have to give it back, but of him who
has borrowed it at interest, payment is demanded. This is the way it
happens to one when he experiences a mystery.
Great is the mystery of marriage! For without it, the world would not
exist. Now the existence of the world [...], and the existence of [...]
marriage. Think of the [...] relationship, for it possesses [...] power.
Its image consists of a defilement.
The forms of evil spirit include male ones and female ones. The males
are they which unite with the souls which inhabit a female form, but the
females are they which are mingled with those in a male form, though one
who was disobedient. And none shall be able to escape them, since they
detain him if he does not receive a male power or a female power, the
bridegroom and the bride. One receives them from the mirrored bridal
chamber. When the wanton women see a male sitting alone, they leap down
on him and play with him and defile him. So also the lecherous men, when
they see a beautiful woman sitting alone, they persuade her and compel
her, wishing to defile her. But if they see the man and his wife sitting
beside one another, the female cannot come into the man, nor can the
male come into the woman. So if the image and the angel are united with
one another, neither can any venture to go into the man or the woman.
He who comes out of the world, and so can no longer be detained on
the grounds that he was in the world, evidently is above the desire of
the [...] and fear. He is master over [...]. He is superior to envy. If
[...] comes, they seize him and throttle him. And how will this one be
able to escape the great [...] powers? How will he be able to [...]?
There are some who say, "We are faithful" in order that [...] the
unclean spirits and the demons. For if they had the Holy Spirit, no
unclean spirit would cleave to them. Fear not the flesh nor love it. If
you fear it, it will gain mastery over you. If you love it, it will
swallow and paralyze you.
And so he dwells either in this world or in the resurrection or in
the middle place. God forbid that I be found in there! In this world,
there is good and evil. Its good things are not good, and its evil
things not evil. But there is evil after this world which is truly evil
- what is called "the middle". It is death. While we are in this world,
it is fitting for us to acquire the resurrection, so that when we strip
off the flesh, we may be found in rest and not walk in the middle. For
many go astray on the way. For it is good to come forth from the world
before one has sinned.
There are some who neither will nor have the power to; and others
who, if they will, do not profit; for they did not act since [...] makes
them sinners. And if they do not will, justice will elude them in both
cases: and it is always a matter of the will, not the act.
An apostolic man in a vision saw some people shut up in a house of
fire and bound with fiery [...], lying [...] flaming [...], them in
[...] faith [...]. And he said to them, "[...] able to be saved?" [...],
"They did not desire it. They received [...] punishment, what is called
'the [...] darkness', because he [...]."
It is from water and fire that the soul and the spirit came into
being. It is from water and fire and light that the son of the bridal
chamber (came into being). The fire is the chrism, the light is the
fire. I am not referring to that fire which has no form, but to the
other fire whose form is white, which is bright and beautiful, and which
Truth did not come into the world naked, but it came in types and
images. The world will not receive truth in any other way. There is a
rebirth and an image of rebirth. It is certainly necessary to be born
again through the image. Which one? Resurrection. The image must rise
again through the image. The bridal chamber and the image must enter
through the image into the truth: this is the restoration. Not only must
those who produce the name of the Father and the Son and the Holy
Spirit, do so, but have produced them for you. If one does not acquire
them, the name ("Christian") will also be taken from him. But one
receives the unction of the [...] of the power of the cross. This power
the apostles called "the right and the left." For this person is no
longer a Christian but a Christ.
The Lord did everything in a mystery, a baptism and a chrism and a
eucharist and a redemption and a bridal chamber. [...] he said, "I came
to make the things below like the things above, and the things outside
like those inside. I came to unite them in the place." [...] here
through types [...]and images.
Those who say, "There is a heavenly man and there is one above him"
are wrong. For it is the first of these two heavenly men, the one who is
revealed, that they call "the one who is below"; and he to whom the
hidden belongs is that one who is above him. For it would be better for
them to say, "The inner and outer, and what is outside the outer".
Because of this, the Lord called destruction the "the outer darkness":
there is not another outside of it. He said, "My Father who is in
secret". He said, "Go into your chamber and shut the door behind you,
and pray to your Father who is in secret" (Mt 6:6), the one who is
within them all. But that which is within them all is the fullness.
Beyond it, there is nothing else within it. This is that of which they
say, "That which is above them".
Before Christ, some came from a place they were no longer able to
enter, and they went where they were no longer able to come out. Then
Christ came. Those who went in, he brought out, and those who went out,
he brought in.
When Eve was still with Adam, death did not exist. When she was
separated from him, death came into being. If he enters again and
attains his former self, death will be no more.
"My God, my God, why, O Lord, have you forsaken me?" (Mk 15:34). It
was on the cross that he said these words, for he had departed from that
[...] who has been begotten through him who [...] from God.
The [...] from the dead. [...] to be, but now [...] perfect. [...]
flesh, but this [...] is true flesh. [...] is not true, but [...] only
possess an image of the true.
A bridal chamber is not for the animals, nor is it for the slaves,
nor for defiled women; but it is for free men and virgins.
Through the Holy Spirit we are indeed begotten again, but we are
begotten through Christ in the two. We are anointed through the Spirit.
When we were begotten, we were united. None can see himself either in
water or in a mirror without light. Nor again can you see in light
without mirror or water. For this reason, it is fitting to baptize in
the two, in the light and the water. Now the light is the chrism.
There were three buildings specifically for sacrifice in Jerusalem.
The one facing the west was called "The Holy". Another, facing south,
was called "The Holy of the Holy". The third, facing east, was called
"The Holy of the Holies", the place where only the high priest enters.
Baptism is "the Holy" building. Redemption is the "Holy of the Holy".
"The Holy of the Holies" is the bridal chamber. Baptism includes the
resurrection and the redemption; the redemption (takes place) in the
bridal chamber. But the bridal chamber is in that which is superior to
[...] you will not find [...] are those who pray [...] Jerusalem who
[...] Jerusalem, [...] those called the "Holy of the Holies" [...] the
veil was rent, [...] bridal chamber except the image [...] above.
Because of this, its veil was rent from top to bottom. For it was
fitting for some from below to go upward.
The powers do not see those who are clothed in the perfect light, and
consequently are not able to detain them. One will clothe himself in
this light sacramentally in the union.
If the woman had not separated from the man, she should not die with
the man. His separation became the beginning of death. Because of this,
Christ came to repair the separation, which was from the beginning, and
again unite the two, and to give life to those who died as a result of
the separation, and unite them. But the woman is united to her husband
in the bridal chamber. Indeed, those who have united in the bridal
chamber will no longer be separated. Thus Eve separated from Adam
because it was not in the bridal chamber that she united with him.
The soul of Adam came into being by means of a breath. The partner of
his soul is the spirit. His mother is the thing that was given to him.
His soul was taken from him and replaced by a spirit. When he was united
(to the spirit), he spoke words incomprehensible to the powers. They
envied him [...] spiritual partner [...] hidden [...] opportunity [...]
for themselves alone [...] bridal chamber, so that [...].
Jesus appeared [...] Jordan - the fullness of the Kingdom of Heaven.
He who was begotten before everything, was begotten anew. He who was
once anointed, was anointed anew. He who was redeemed, in turn redeemed
Indeed, one must utter a mystery. The Father of everything united
with the virgin who came down, and a fire shone for him on that day. He
appeared in the great bridal chamber. Therefore his body came into being
on that very day. It left the bridal chamber as one who came into being
from the bridegroom and the bride. So Jesus established everything in it
through these. It is fitting for each of the disciples to enter into his
Adam came into being from two virgins, from the Spirit and from the
virgin earth. Christ therefore, was born from a virgin to rectify the
Fall which occurred in the beginning.
There are two trees growing in Paradise. The one bears animals, the
other bears men. Adam ate from the tree which bore animals. He became an
animal and he brought forth animals. For this reason the children of
Adam worship animals. The tree [...] fruit is [...] increased. [...] ate
the [...] fruit of the [...] bears men, [...] man. [...] God created
man. [...] men create God. That is the way it is in the world - men make
gods and worship their creation. It would be fitting for the gods to
Surely what a man accomplishes depends on his abilities. For this
reason, we refer to one`s accomplishments as "abilities". Among his
accomplishments are his children. They originate in a moment of ease.
Thus his abilities determine what he may accomplish, but this ease is
clearly evident in the children. You will find that this applies
directly to the image. Here is the man made after the image
accomplishing things with his physical strength, but producing his
children with ease.
In this world, the slaves serve the free. In the Kingdom of Heaven,
the free will minister to the slaves: the children of the bridal chamber
will minister to the children of the marriage. The children of the
bridal chamber have just one name: rest. Altogether, they need take no
other form, because they have contemplation, [...]. They are numerous
[...] in the things [...] the glories [...].
Those [...] go down into the water. [...] out (of the water), will
consecrate it, [...] they who have [...] in his name. For he said, "Thus
we should fulfill all righteousness." (Mt 3:15)
Those who say they will die first and then rise are in error. If they
do not first receive the resurrection while they live, when they die
they will receive nothing. So also when speaking about baptism they say,
"Baptism is a great thing," because if people receive it they will live.
Philip the apostle said, "Joseph the carpenter planted a garden
because he needed wood for his trade. It was he who made the cross from
the trees which he planted. His own offspring hung on that which he
planted. His offspring was Jesus, and the planting was the cross." But
the Tree of Life is in the middle of the Garden. However, it is from the
olive tree that we got the chrism, and from the chrism, the
This world is a corpse-eater. All the things eaten in it themselves
die also. Truth is a life-eater. Therefore no one nourished by truth
will die. It was from that place that Jesus came and brought food. To
those who so desired, he gave life, that they might not die.
God [...] garden. Man [...] garden. There are [...] and [...] of God.
[...] The things which are in [...] I wish. This garden is the place
where they will say to me, "[...] eat this or do not eat that, just as
you wish." In the place where I will eat all things is the Tree of
Knowledge. That one killed Adam, but here the Tree of Knowledge made men
alive. The law was the tree. It has power to give the knowledge of good
and evil. It neither removed him from evil, nor did it set him in the
good, but it created death for those who ate of it. For when he said,
"Eat this, do not eat that", it became the beginning of death.
The chrism is superior to baptism, for it is from the word "Chrism"
that we have been called "Christians," certainly not because of the word
"baptism". And it is because of the chrism that "the Christ" has his
name. For the Father anointed the Son, and the Son anointed the
apostles, and the apostles anointed us. He who has been anointed
possesses everything. He possesses the resurrection, the light, the
cross, the Holy Spirit. The Father gave him this in the bridal chamber;
he merely accepted (the gift). The Father was in the Son and the Son in
the Father. This is the Kingdom of Heaven.
The Lord said it well: "Some have entered the Kingdom of Heaven
laughing, and they have come out [...] because [...] a Christian, [...].
And as soon as [...] went down into the water, he came [...] everything
(of this world), [...] because he [...] a trifle, but [...] full of
contempt for this [...] the Kingdom of Heaven [...] If he despises
[...], and scorns it as a trifle, [...] out laughing. So it is also with
the bread and the cup and the oil, even though there is another one
superior to these.
The world came about through a mistake. For he who created it wanted
to create it imperishable and immortal. He fell short of attaining his
desire. For the world never was imperishable, nor, for that matter, was
he who made the world. For things are not imperishable, but sons are.
Nothing will be able to receive imperishability if it does not first
become a son. But he who has not the ability to receive, how much more
will he be unable to give?
The cup of prayer contains wine and water, since it is appointed as
the type of the blood for which thanks is given. And it is full of the
Holy Spirit, and it belongs to the wholly perfect man. When we drink
this, we shall receive for ourselves the perfect man. The living water
is a body. It is necessary that we put on the living man. Therefore,
when he is about to go down into the water, he unclothes himself, in
order that he may put on the living man.
A horse sires a horse, a man begets man, a god brings forth a god.
Compare the bridegroom and the bride. They have come from the [...]. No
Jew [...] has existed. And [...] from the Jews. [...] Christians [...]
these [...] are referred to as "The chosen people of [...]," and "The
true man" and "Son of Man" and "the seed of the Son of Man". This true
race is renowned in the world [...] that the sons of the bridal chamber
Whereas in this world the union is one of husband with wife - a case
of strength complemented by weakness(?) - in the Aeon (eternal realm),
the form of the union is different, although we refer to them by the
same names. There are other names, however; they are superior to every
other name that is named and are stronger than the strong. For where
there is a show of strength, there those who excel in strength appear.
These are not separate things, but both of them are this one single
thing. This is the one which will not be able to rise above the heart of
Is it not necessary for all those who possess everything to know
themselves? Some indeed, if they do not know themselves, will not enjoy
what they possess. But those who have come to know themselves will enjoy
Not only will they be unable to detain the perfect man, but they will
not be able to see him, for if they see him, they will detain him. There
is no other way for a person to acquire this quality except by putting
on the perfect light and he too becoming perfect light. He who has put
it on will enter [...]. This is the perfect [...] that we [...] become
[...] before we leave [...]. Whoever receives everything [...] hither
[...] be able [...] that place, but will [...] the Middle as imperfect.
Only Jesus knows the end of this person.
The priest is completely holy, down to his very body. For if he has
taken the bread, he will consecrate it. Or the cup or anything else that
he gets, he will consecrate. Then how will he not consecrate the body
By perfecting the water of baptism, Jesus emptied it of death. Thus
we do go down into the water, but we do not go down into death, in order
that we may not be poured out into the spirit of the world. When that
spirit blows, it brings the winter. When the Holy Spirit breathes, the
He who has knowledge of the truth is a free man, but the free man
does not sin, for "He who sins is the slave of sin" (Jn 8:34). Truth is
the mother, knowledge the father. Those who think that sinning does not
apply to them are called "free" by the world. Knowledge of the truth
merely makes such people arrogant, which is what the words, "it makes
them free" mean. It even gives them a sense of superiority over the
whole world. But "Love builds up" (1 Co 8:1). In fact, he who is really
free, through knowledge, is a slave, because of love for those who have
not yet been able to attain to the freedom of knowledge. Knowledge makes
them capable of becoming free. Love never calls something its own, [...]
it [...] possess [...]. It never says,"This is yours" or "This is mine,"
but "All these are yours". Spiritual love is wine and fragrance. All
those who anoint themselves with it take pleasure in it. While those who
are anointed are present, those nearby also profit (from the fragrance).
If those anointed with ointment withdraw from them and leave, then those
not anointed, who merely stand nearby, still remain in their bad odor.
The Samaritan gave nothing but wine and oil to the wounded man. It is
nothing other than the ointment. It healed the wounds, for "love covers
a multitude of sins" (1 P 4:8).
The children a woman bears resemble the man who loves her. If her
husband loves her, then they resemble her husband. If it is an
adulterer, then they resemble the adulterer. Frequently, if a woman
sleeps with her husband out of necessity, while her heart is with the
adulterer with whim she usually has intercourse, the child she will bear
is born resembling the adulterer. Now you who live together with the Son
of God, love not the world, but love the Lord, in order that those you
will bring forth may not resemble the world, but may resemble the Lord.
The human being has intercourse with the human being. The horse has
intercourse with the horse, the ass with the ass. Members of a race
usually have associated with those of like race. So spirit mingles with
spirit, and thought consorts with thought, and light shares with light.
If you are born a human being, it is the human being who will love you.
If you become a spirit, it is the spirit which will be joined to you. If
you become thought, it is thought which will mingle with you. If you
become light, it is the light which will share with you. If you become
one of those who belong above, it is those who belong above who will
rest upon you. If you become horse or ass or bull or dog or sheep, or
another of the animals which are outside or below, then neither human
being nor spirit nor thought nor light will be able to love you. Neither
those who belong above nor those who belong within will be able to rest
in you, and you have no part in them.
He who is a slave against his will, will be able to become free. He
who has become free by favor of his master, and has sold himself into
slavery, will no longer be able to be free.
Farming in the world requires the cooperation of four essential
elements. A harvest is gathered into the barn only as a result of the
natural action of water, earth, wind and light. God's farming likewise
has four elements - faith, hope, love, and knowledge. Faith is our
earth, that in which we take root. And hope is the water through which
we are nourished. Love is the wind through which we grow. Knowledge,
then, is the light through which we ripen. Grace exists in four ways: it
is earthborn; it is heavenly; [...] the highest heaven; [...] in [...].
Blessed is the one who on no occasion caused a soul [...]. That
person is Jesus Christ. He came to the whole place and did not burden
anyone. Therefore, blessed is the one who is like this, because he is a
perfect man. For the Word tells us that this kind is difficult to
define. How shall we be able to accomplish such a great thing? How will
he give everyone comfort? Above all, it is not proper to cause anyone
distress - whether the person is great or small, unbeliever or believer
- and then give comfort only to those who take satisfaction in good
deeds. Some find it advantageous to give comfort to the one who has
fared well. He who does good deeds cannot give comfort to such people,
for he does not seize whatever he likes. He is unable to cause distress,
however, since he does not afflict them. To be sure, the one who fares
well sometimes causes people distress - not that he intends to do so;
rather, it is their own wickedness which is responsible for their
distress. He who possesses the qualities (of the perfect man) bestows
joy upon the good. Some, however, are terribly distressed by all this.
There was a householder who had every conceivable thing, be it son or
slave or cattle or dog or pig or corn or barley or chaff or grass or
[...] or meat and acorn. Now he was a sensible fellow, and he knew what
the food of each one was. He served the children bread [...]. He served
the slaves [...] and meal. And he threw barley and chaff and grass to
the cattle. He threw bones to the dogs, and to the pigs he threw acorns
and slop. Compare the disciple of God: if he is a sensible fellow, he
understands what discipleship is all about. The bodily forms will not
deceive him, but he will look at the condition of the soul of each one
and speak with him. There are many animals in the world which are in a
human form. When he identifies them, to the swine he will throw acorns,
to the cattle he will throw barley and chaff and grass, to the dogs he
will throw bones. To the slaves he will give only the elementary
lessons, to the children he will give the complete instruction.
There is the Son of Man and there is the son of the Son of Man. The
Lord is the Son of Man, and the son of the Son of Man is he who creates
through the Son of Man. The Son of Man received from God the capacity to
create. He also has the ability to beget. He who has received the
ability to create is a creature. He who has received the ability to
beget is an offspring. He who creates cannot beget. He who begets also
has power to create. Now they say, "He who creates begets". But his
so-called "offspring" is merely a creature. Because of [...] of birth,
they are not his offspring but [...]. He who creates works openly, and
he himself is visible. He who begets, begets in private, and he himself
is hidden, since [...] image. Also, he who creates, creates openly. But
one who begets, begets children in private.
No one can know when the husband and the wife have intercourse with
one another, except the two of them. Indeed, marriage in the world is a
mystery for those who have taken a wife. If there is a hidden quality to
the marriage of defilement, how much more is the undefiled marriage a
true mystery! It is not fleshly, but pure. It belongs not to desire, but
to the will. It belongs not to the darkness or the night, but to the day
and the light. If a marriage is open to the public, it has become
prostitution, and the bride plays the harlot not only when she is
impregnated by another man, but even if she slips out of her bedroom and
is seen. Let her show herself only to her father and her mother, and to
the friend of the bridegroom and the sons of the bridegroom. These are
permitted to enter every day into the bridal chamber. But let the others
yearn just to listen to her voice and to enjoy her ointment, and let
them feed from the crumbs that fall from the table, like the dogs.
Bridegrooms and brides belong to the bridal chamber. No one shall be
able to see the bridegroom with the bride unless he become such a one.
When Abraham [...] that he was to see what he was to see, he
circumcised the flesh of the foreskin, teaching us that it is proper to
destroy the flesh.
Most things in the world, as long as their inner parts are hidden,
stand upright and live. If they are revealed, they die, as is
illustrated by the visible man: as long as the intestines of the man are
hidden, the man is alive; when his intestines are exposed and come out
of him, the man will die. So also with the tree: while its root is
hidden, it sprouts and grows. If its root is exposed, the tree dries up.
So it is with every birth that is in the world, not only with the
revealed but with the hidden. For so long as the root of wickedness is
hidden, it is strong. But when it is recognized, it is dissolved. When
it is revealed, it perishes. That is why the Word says, "Already the axe
is laid at the root of the trees" (Mt 3:10). It will not merely cut -
what is cut sprouts again - but the ax penetrates deeply, until it
brings up the root. Jesus pulled out the root of the whole place, while
others did it only partially. As for ourselves, let each one of us dig
down after the root of evil which is within one, and let one pluck it
out of one's heart from the root. It will be plucked out if we recognize
it. But if we are ignorant of it, it takes root in us and produces its
fruit in our heart. It masters us. We are its slaves. It takes us
captive, to make us do what we do not want; and what we do want, we do
not do. It is powerful because we have not recognized it. While it
exists it is active. Ignorance is the mother of all evil. Ignorance will
result in death, because those who come from ignorance neither were nor
are nor shall be. [...] will be perfect when all the truth is revealed.
For truth is like ignorance: while it is hidden, it rests in itself, but
when it is revealed and is recognized, it is praised, inasmuch as it is
stronger than ignorance and error. It gives freedom. The Word said, "If
you know the truth, the truth will make you free" (Jn 8:32). Ignorance
is a slave. Knowledge is freedom. If we know the truth, we shall find
the fruits of the truth within us. If we are joined to it, it will bring
At the present time, we have the manifest things of creation. We say,
"The strong who are held in high regard are great people. And the weak
who are despised are the obscure." Contrast the manifest things of
truth: they are weak and despised, while the hidden things are strong
and held in high regard. The mysteries of truth are revealed, though in
type and image. The bridal chamber, however, remains hidden. It is the
Holy in the Holy. The veil at first concealed how God controlled the
creation, but when the veil is rent and the things inside are revealed,
this house will be left desolate, or rather will be destroyed. And the
whole (inferior) godhead will flee from here, but not into the holies of
the holies, for it will not be able to mix with the unmixed light and
the flawless fullness, but will be under the wings of the cross and
under its arms. This ark will be their salvation when the flood of water
surges over them. If some belong to the order of the priesthood, they
will be able to go within the veil with the high priest. For this
reason, the veil was not rent at the top only, since it would have been
open only to those above; nor was it rent at the bottom only, since it
would have been revealed only to those below. But it was rent from the
top to bottom. Those above opened to us the things below, in order that
we may go in to the secret of the truth. This truly is what is held in
high regard, (and) what is strong! But we shall go in there by means of
lowly types and forms of weakness. They are lowly indeed when compared
with the perfect glory. There is glory which surpasses glory. There is
power which surpasses power. Therefore, the perfect things have opened
to us, together with the hidden things of truth. The holies of the
holies were revealed, and the bridal chamber invited us in.
As long as it is hidden, wickedness is indeed ineffectual, but it has
not been removed from the midst of the seed of the Holy Spirit. They are
slaves of evil. But when it is revealed, then the perfect light will
flow out on every one. And all those who are in it will receive the
chrism. Then the slaves will be free and the captives ransomed. "Every
plant which my father who is in heaven has not planted will be plucked
out." (Mt 15:13) Those who are separated will unite [...] and will be
filled. Every one who will enter the bridal chamber will kindle the
light, for [...] just as in the marriages which are [...] happen at
night. That fire [...] only at night, and is put out. But the mysteries
of that marriage are perfected rather in the day and the light. Neither
that day nor its light ever sets. If anyone becomes a son of the bridal
chamber, he will receive the light. If anyone does not receive it while
he is here, he will not be able to receive it in the other place. He who
will receive that light will not be seen, nor can he be detained. And
none shall be able to torment a person like this, even while he dwells
in the world. And again when he leaves the world, he has already
received the truth in the images. The world has become the Aeon (eternal
realm), for the Aeon is fullness for him. This is the way it is: it is
revealed to him alone, not hidden in the darkness and the night, but
hidden in a perfect day and a holy light.